Grace and Ingratitude

Is everything we do and every thought we think, done with the acknowledgement that God has been gracious? Are we thankful? Are we praising God for the blood of Christ even in the minutest happenings of our lives?

Therefore every breath we take, every time our heart beats, every day that the sun rises, every moment we see with our eyes or hear with our ears or speak with our mouths or walk with our legs is, for now, a free and undeserved gift to sinners who deserve only judgment.

I say “for now” because if you refuse to see God in his gifts, they will turn out not to be gifts but High Court evidence of ingratitude. The Bible speaks of them first as “the riches of his kindness and forbearance and patience” that point us to repentance (Romans 2:4). But when we presume upon them and do not cherish God’s grace in them, “Because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed” (Romans 2:5).

But for those who see the merciful hand of God in every breath they take and give credit where it is due, Jesus Christ will be seen and savored as the great Purchaser of every undeserved breath. Every heartbeat will be received as a gift from his hand.

-John Piper, Don’t Waste Your Life

Surrendering Our Character

Spurgeon on his character being attacked. Do we prize even our character before men too much? From his autobiography:

“I shall never forget the circumstance, when, after I thought I had made a full consecration to Christ, a slanderous report against my character came to my ears, and my heart was broken in agony because I should have to lose that, in preaching Christ’s gospel. I fell on my knees, and said,

‘Master, I will not keep back even my character for Thee. If I must lose that, too, then let it go; it is the dearest thing I have, but it shall go, if, like my Master, they shall say I have a devil, and am mad, or, like Him, I am a drunken man or a wine-bibber.’”

-C.H. Spurgeon Autobiography Volume 1 page 303; Early Criticisms and Slanders