Fate & Providence

From the church bulletin yesterday:

What is fate? Fate is this-Whatever is, must be. But there is a difference between that and Providence. Providence says, “Whatever God ordains must be; but the wisdom of God never ordains anything without a purpose. Everything in this world is working for some one great end…The doctrine of Providence is not, that what is, must be; but that, what is, works together for the good of our race, and especially for the good of the chosen people of God.

~Charles Spurgeon

Record the Providences

“If Christians in reading the scriptures would judiciously collect and record the providences they meet with there, and (if destitute of other helps) but add those that have fallen out in their own time and experience; O what a precious treasure would these make! How would it antidote their souls against the spreading atheism of these days, and satisfy them beyond what many other arguments can do, that The Lord he is God, the Lord he is God.”

Believe it or not, this was actually written over 330 years ago by the Puritan John Flavel (1627-1691) from a work entitled, The Mystery of Providence

Armchair Sermons: M’Cheyne’s Last Sermon, The Vessels of Wrath Fitted to Destruction, part 2

Before You Get Started…

If you haven’t read the first post in this series, I would strongly recommend that you start there. What I am hoping is that you will get so enthralled with the sermon that you will want to go and read the whole thing here. At any rate, I hope you find this series to be helpful in your gaze at the glory of God.

Previously…

In part 1, M’Cheyne’s introduction begins with addressing, Where does the wrath of God flow from? Using Psalm 11 he shows us that God’s everlasting judgement and wrath flow from His love of righteousness, not His longing for human pain. God loves righteousness! Therefore He hates sin. Love never fails and because Love never fails, neither will His hatred of unrighteousness. His wrath is constant because His love is endless. God is Love! This is why Hell is eternal, endless….and perfect.

The Question To Answer…

The question that M’Cheyne takes time to answer in this sermon is, Why are not all saved? M’Cheyne answers this question in three points on why man is allowed to perish by expositing the words of Paul in Romans 9:22,23.

The three points M’Cheyne uses and explains to answer the question are as follows:

1. That God may show His wrath
2. That God may show His power
3. That God may show the riches of His glory

The end of the sermon is where everything I am posting on ties together in a way that just blows me away. I am thoroughly a sovereignty of God guy. But knowing something in my mind and sensing the earnestness of God’s ultimate glory in the eternal damnation of the lost and the glorification of His saints, still leaves me with a sense of dread. Both the damned and the saved will glorify God, for that is there purpose.

Here’s M’Cheyne…

Let us enter into this subject a little more deeply. There are three reasons set down here why men are allowed to perish.

I. The first is, that God was willing to show His wrath. These words are terrible. We are told frequently in the Bible of the wrath of God. It is not like human wrath: it is calm, settled – it consists principally in a regard to what is right. This is the wrath of God. We are told a great deal about it in the Bible. It is revealed against all sin. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” – Romans 1:18 Observe the word “all” – it is against all sin. Then Colossians 3:6, “For which things’ sake the wrath of God cometh on the children of disobedience.” We are told also, brethren, that this anger is constant. “God is angry with the wicked every day.” – Psalms 7:11. The bow of God’s justice is, as it were, already bent against the wicked, the arrow of God’s is already on the string against the wicked. And then we are told that His wrath is intolerable. In the Psalm which we were singing (Psalms 90:11), it is said, “Who knows the power of thy wrath?” And we are told in Revelation, “The great day of His wrath is come, and who shall be able to stand?”

But we learn more by example than even by these declarations. We have many examples of God’s wrath and its consequences. The first example we have is, his casting the angels out of heaven. We are told by Jude, “That the angels which kept not their first estate, He hath reserved in everlasting chains, under darkness, unto the judgment of the great day.” And we are told by Peter, “That God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.” Now, brethren, in several respects this was one of the greatest examples of divine wrath we have, for it seems to have happened in one day. One day these angels were in heaven – the next in hell. One day they were angels of light – the next fiends of darkness. And then this made it fearful, when the Lord left them no room for repentance. One thing the universe might have learned from this was, that God will certainly punish sin.

Pause for a Moment…

I have to pause here and comment on this last part, “when the Lord left no room for repentance.” What a gift, that we are even given the opportunity to repent. God did not give this opportunity to the angels, only humans.

Back To It…

Another example of God’s punishing sin was not in heaven, but one earth, when He sent the deluge upon it. “God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that He had made man on the earth, and it grieved Him at His heart. And the Lord said, I will destroy man, whom I have created, from the face of the earth.” And so it came to pass: “The flood came, and carried them all away;” and it has left traces on our world still, to show that God will not fail to punish sin.

Another example of divine vengeance was, when God destroyed Sodom. “Now, the men of Sodom were wicked, and sinners before the Lord exceedingly.” The cry of its wickedness went up to heaven, and God sent down two angels, to see if it was according to the cry that came up; and they found it even so; and, when they had taken out just Lot, God rained fire and brimstone upon the devoted city; and he has left traces of it there to this hour.

There was yet another exhibition of divine wrath on earth - it was the death of God’s dear Son. If ever there was a time when God could have said that he would forego his wrath it was surely this. It was this for two reasons. First, because the object of that wrath was dear to God. There never was on in the universe so dear to God as his Son. And another reason was, Christ had no sin of his own. Just as his robe was seamless, so was his soul sinless. Nay, brethren, that one act of his – laying down his life, was so glorious, as an exhibition of God’s justice, that the universe never saw its “marrow”. “Yet it pleased God to bruise him.” These words do not give the least shadow of his suffering from God on account of our sin. Brethren, if any thing in the world can show that God will punish sin, it was the death of his dear and sinless Son.

There is one exhibition of his wrath yet to come. Verse 22 – “What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction?” God is yet to destroy the souls that he has made–not the angels that fell, for he has done that already, when he cast them into hell, but the souls on which he has waited. There is to be a new exhibition of wrath that the world never saw the like of before. He is going to show what he will do to the despisers of his Son – to those who despise his gospel. it will be a new thing when “God will be revealed from heaven in flaming fire, taking vengeance on them that know him not, and that have not obeyed the gospel.” God waits to show his wrath. Ah, brethren! it will be fearful to feel it – it is fearful even to think of it. so I believe it will be with the wicked: they will be beacons, to show how God will punish sin.

I hope these words are stirring you as they have stirred me, God Bless.

Sovereignty Over Intent

What will the use of means and second causes do without God? When we have prepared best, and consulted best, the intentions we travail with may miscarry, for the event is wholly in God’s hands: Prov. xvi. 1, ‘The preparations of the heart are from man, but the answer of the tongue is from the Lord.’  Man propoundeth, intendeth, purposeth; but the success cometh from God.
When we have done our duty, and used such good means as God affordeth, then we may quietly refer the success to God, in whose hands are all the ways of the children of men, and upon whose good pleasure the issues of all things depend, Prov. xvi. 13.

-Thomas Manton

Do You Believe In Fate?

In The Matrix, Thomas A. Anderson (Neo) answers “No” to the title question with the qualification that he does not like the idea that he is not in control of his life. But there is another Thomas A. (Aquinas, that is) that answers this question differently:

I answer that, In this world some things seem to happen by luck or chance. Now it happens sometimes that something is lucky or chance-like, as compared to inferior causes, which, if compared to some higher cause, is directly intended. For instance, if two servants are sent by their master to the same place; the meeting of the two servants in regard to themselves is by chance; but as compared to the master, who had ordered it, it is directly intended.

Further, Augustine says that fate is something real, as referred to the Divine will and power. But the Divine will is cause of all things that happen, as Augustine says. Therefore all things are subject to fate.

We must therefore say that fate, considered in regard to second causes, is changeable; but as subject to Divine Providence, it derives a certain unchangeableness, not of absolute but of conditional necessity. In this sense we say that this conditional is true and necessary: If God foreknew that this would happen, it will happen. Wherefore Boethius, having said that the chain of fate is fickle, shortly afterwards adds, which, since it is derived from an unchangeable Providence, must also itself be unchangeable.

-Thomas Aquinas, Summa Theologica