He Wages For The Soul

When a tyrant goes to dispossess a neighbouring prince of what is lawfully his own: the men that he employeth at arms to overcome, and get the land, they fight for half-crowns, and the like, and are content with their wages: But the tyrant is for the kingdom, nothing will serve him but the kingdom. This is the case: Men when they persecute, are for the stuff, but the devil is for the soul, nor will any thing less than that satisfy him. Let him then that is a sufferer ‘commit the keeping of his soul to God:’ lest stuff, and soul, and all be lost at once.

-John Bunyan, from Advice To Sufferers, volume 2 of Works, page 696

Christ Baptized With Sufferings For Us

“Those last sufferings of Christ, were in some respect like a fire to refine the gold. For though the furnace purged away no dross or filthiness, yet it increased the preciousness of the gold; it added to the finite holiness of the human nature of Christ. Hence Christ calls his offering himself up, his sanctifying himself; John 17:19 ‘And for their sakes I sanctify myself, that they also may be sanctified through the truth.’ Hence he calls those last sufferings a baptism that he was to be baptized with. It was a baptism to him in two respects, as it purged him from imputed guilt, and as it increased his holiness by the Spirit of God, that gave him those terrible but sanctifying views. And so this is one way in which the Captain of our salvation is made perfect by sufferings; Heb. 2:10, 5:9, and Luke 13:22. Thus Christ, before he was glorified, was prepared for that high degree of glory and joy he was to be exalted to, by being first sanctified in the furnace.”

- Jonathan Edwards, Miscellaneous Remarks of Satisfaction For Sin, found in Works, volume 2, page 575

The Reason For Desperate Plunges

I recently listened to a sermon in which Spurgeon was quoted, stating that parents should teach their children to trust Christ before they teach them to love Him. Because the concept of love, to the mind of man is too distorted and most often, meant only with association to affection, as that is an aspect, but not the sole characteristic of love. But trust implies dependence, and that is what God has designed our faith for, else it is not faith in and from God.

Richard Sibbes talks on how and why God exercises our faith…

“God often times defers to help his children until they be in extremity, till they be at their wits’ end, because he will have them live by faith and not by sight; as good Jehoshaphat, ‘We know not what to do, but our eyes are towards thee,’ 2 Chron. xx. 12. So St Paul received the sentence of death in himself, that he might trust in the living God, 2 Cor. i. 9. This is the cause of divine desertions, why God leaves his children in desperate plunges, seeming to be an enemy to them, because he will have us live by faith; and when we live by it, then he rewards us.”

- Richard Sibbes, from his Divine Meditations and Holy Contemplations; of Works, volume 7, page 213

Wherefore, I went to God again….

When John Bunyan was vexed with vehement sorrow thinking he had committed the unpardonable sin, he decides to talk to an older Christian for some encouragement. This is what he got…..

“About this time I took an opportunity to break my mind to an ancient Christian, and told him all my case; I told him, also, that I was afraid that I had sinned the sin against the Holy Ghost; and he told me he thought so too. Here, therefore, I had but cold comfort; but, talking a little more with him, I found him, though a good man, a stranger to much combat with the devil. Wherefore, I went to God again, as well as I could, for mercy still.”

I share this account of Bunyan’s because I love the way he ended it, “Wherefore, I went to God again, as well as I could, for mercy still.” Praise God for this. I think God was teaching Bunyan that his consolation, comfort, and relief depended and rested in God alone. Bunyan was being prepared for the suffering he would endure in his lengthy imprisonment still yet to come. And it was in this imprisonment that he wrote The Pilgrim’s Progress. There was no other way for him to have written that story except with comfort he found in God.

When God is taking you into the wilderness to be tried, He is forging in you a heart that will be dependent upon Him only. Not everybody is prepared by God the same way, but we should not be surprised if we are being sifted as wheat by the evil one, that God might be glorified in an abundant harvest of faith produced by this labor of suffering. Sometimes we get comfort through other believers, sometimes through circumstances, sometimes through a worship service. And these are means, but it is from the God of all consolation that comfort originates. So we must not only look for comfort in the means God uses, but we must look to the God whereby it starts. He is the great cause of all our comfort, all our peace, all our joy, and finally, all our rest.

So let us go to God again, as well as we can, for mercy still!

Armchair Sermons: M’Cheyne’s Last Sermon, The Vessels of Wrath Fitted to Destruction, part 1

What We’re Going To Be Doing…
I am newly acquainted with Robert Murray M’Cheyne and I already love him! This is the first full sermon of his that I have read and it is fantastic. I was drawn to read it first because of the text of Scripture he preaches on, Romans 9:22,23. I did not realize it was the last sermon he ever preached until after I read it. Even more remarkable to me was the footnote at the bottom of the page that said:

The following sermon preached on the afternoon of March 12, 1843, was the author’s last in St. Peter’s. “It was observed, both then and on other occasions,” says Andrew Bonar, “that he spoke with peculiar strength upon the sovereignty of God.” The following evening McCheyne’s illness commenced and on Saturday, March 25, he went to the Saviour whose glory he lived to proclaim.

If you do the math, M’Cheyne died thirteen days after he preached this sermon in which “he spoke with peculiar strength upon the sovereignty of God.”

For Me Personally
On a personal note, when my father died last October, I could tell that his death was near. Not because of any special insight I had. But because of the fruit of his Christian walk. Let me explain. The last few months of his life were wrought with the most stress I think he had ever been under in his whole life. There was a solemn gravity to his perseverance. He had not the vitality of life any longer that seemed to fade as though God had decided not to restore it. With quiet and reserved patience he continued  through the trials until ultimately, he died. His whole life, my father had had a tremendous amount of energy with a tenacity to accomplish his work whether at work or home, so when the end came, I could tell his death was close. Why am I telling you all of this? Because up until now, I had felt as though I missed something. I was looking for something in my Dad’s death that would be an encouragement about death, his last words, which there weren’t any, some glimpse that he was seeing glory as he was passing, something, anything, but there was absolutely nothing, no signs at all. I felt cheated by this as much as by the fact that his death was out of the blue and as seemingly untimely as it was. But after I read this sermon and even after that, when I read the footnote about this being M’Cheyne’s last sermon just thirteen days before he died, there certainly was a peculiar strength toward the end. Then I realized that the encouragement was not in the dieing but in the living with a peculiar strength up until he died. This was the sign I was given but did not see, could not see until now. Oh the glory of Christ that is seen in the way we have lived, especially in the trials that God may take us through in order to bring us home. It is as though God is reaping His harvest by pulling us up to Him and as He is pulling, His glory is seen even more vibrantly than ever because it is being seen by a thinned, worn out veil of human flesh which must needs be shed. I hope you enjoy this sermon and are blessed. I will make several posts on this as I will be posting it in segments in its entirety with commentary. God Bless!

The Vessels of Wrath Fitted to Destruction

“What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory?” – Romans 9:22,23

In a former discourse, brethren, I attempted to show you that the reason why God will punish the wicked eternally is, because he loveth righteousness. It is said in the eleventh Psalm, “Upon the wicked He shall rain snares, fire, and brimstone, and an horrible tempest: this shall be the portion of their cup, for the righteous Lord loveth righteousness.” I then tried to show you, that God has created hell, and will maintain it for ever, not because He loves human pain – I believe it is not so, nor is it because He is subject to passion, as men speak of passion – but because the righteous Lord loveth righteousness.

And I showed you, as you will remember, what a certainty hell is to the wicked. If it had its origin in the love of human pain, then you might have hoped that it would have an end; or, if it proceeded from passionateness, then it might cool; but ah! when it proceeds from Jehovah’s love of righteousness, I see, brethren, in that a reason why “the worm dieth not, and the fire is not quenched.”

There is a second question which no doubt has occurred to you: why are there any left unpardoned at all? Why was Adam left to fall? Could God not have held him up? Or, if it was necessary that Adam should fall, in order that Christ might die, why are not all saved? Surely there is efficacy in the blood of Christ to pardon all – why, then, are not all saved? There are many answers to that question which we will know in a higher state of being; but here is one; “What if God, willing to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory?” You will notice, brethren, that in these words the apostle Paul tries to give an answer to that question. He does not answer it directly, he employs a “what if”.

If you would like to the read the entire sermon now, click here.

Supplications in Walking With God

Owen saw that there were only two things worthy of our supplications toward God in being His enabling us to walk with Him. He is God and we are to follow Him. His sovereignty dictates our circumstance. Anything we need to walk with Him will fall into two categories. “God give me strength to follow You and the peace in You to suffer well in trials.” Any other requests made to change circumstances devoid of seeking God’s will and His glory will only beget disappointment and discontent.

Were any of us asked seriously, what it is that troubles us, we must refer it to one of these heads: —either we want strength or power, vigour and life, in our obedience, in our walking with God; or we want peace, comfort, and consolation therein. Whatever it is that may befall a believer that doth not belong to one of these two heads, doth not deserve to be mentioned in the days of our complaints.

- John Owen, from the Mortification of Sin in Believers, chapter 4

Readiness For Suffering

We should take the opportunity in the time of peace to prepare ourselves for the time of suffering. Our minds need be trained that they may hold at bay the ravages of the hearts deceit in the times of trouble, lying to us, trying to convince us to relinquish our faith and turn to sin which may satisfy for the moment. We may, and must look at the times of peace as only a training period and a stage of equipping ourselves for the suffering which is promised us. We are to look forward to the dark clouds of providence while still in the moment of illuminating light, taking advantage of girding up our loins while we may yet see. For we must go through the dark that we may be taught to walk by faith and not by sight.

-The Works of John Flavel, Volume 6, page 17

John Flavel on Suffering

John Flavel (1628-1691), writing in an introduction to his sermon on suffering, encourages us to prepare for suffering that we may embrace it when it comes, not to be surprised but to long that we may glorify Christ through it if it is God’s will.

It is as much our interest as it is our duty to be seasonably awakened out of our pleasant but most pernicious drowsiness. Troubles will be so much the more sinking and intolerable, by how much the more they steal upon us by way of surprizal. For look, as expectation deflowers any temporal comfort, by sucking out much of the sweetness thereof before-hand, and so we find the less in it when we come to the actual enjoyment: So the expectation of evils abates much of the dread and terror, by accustoming our thoughts before-hand to them, and making preparation for them: So that we find them not so grievous, amazing, and intolerable when they are come indeed.
This was exemplified to us very lively by holy Mr. Bradford the martyr, when the keeper’s wife came running into his chamber, saying,’ O Mr. Bradford, I bring you heavy tidings, for to-morrow you must’ be burned, your chain is now buying, and presently you must go to’ Newgate.’ He put off his hat, and looking up to heaven, said, OLord, I thank thee for it; I have looked for this a long time; It comes not suddenly to me, the Lord make me worthy of it. See in this example the singular advantage of a prepared and ready soul.
Reader, The cup of sufferings is a very bitter cup, and it is but needful that we provide somewhat to sweeten it, that we may be able to receive it with thanksgiving; and what those sweetening ingredients are, and how to prepare them, you will have some direction and help in the following discourse; which hath once already been presented to the public view; and that it may at this time also (wherein nothing can be more seasonable) become farther useful and assisting to the people of God in their present duties, is the hearty desire of
Thine and the Church’s Servant in Christ, JOHN FLAVEL.

- The Works of John Flavel, Volume 6, pages 3-4
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